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Can the choice to become a Buddhist monk be seen as an act of self-interest?
Aug 13, 2025
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25
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46.00s
Yes. It can be seen as self-interest if viewed as a personal quest for solace or insight. However, Buddhism also emphasizes compassion and service, aiming to benefit all beings. Thus, while there’s a personal component to seeking enlightenment, this goal is intertwined with altruism, blending self-interest with the well-being of others.
Becoming a Buddhist monk is generally viewed as a path of selflessness, aiming to transcend personal desires and attachments. The practice of renunciation, or "nekkhamma," involves detaching from worldly possessions and desires to achieve spiritual liberation. This commitment is considered a form of self-care, as it leads to inner peace and the ability to help others effectively.
Choosing to become a Buddhist monk can be seen as an act of self-interest in the sense that it aims for personal enlightenment and liberation from suffering. However, this path also emphasizes altruism and compassion, as monks strive to benefit others through their spiritual practice. Thus, the decision intertwines personal growth with the welfare of others, reflecting a broader understanding of self-interest that includes the well-being of all.
Yes, it can be viewed as self-interested in seeking personal liberation from suffering, enlightenment, or spiritual fulfillment. However, Buddhism emphasizes compassion for all beings, so the motivation is typically both self-benefiting and altruistic. The "self" being served may also be questioned, as Buddhism teaches the illusory nature of the ego.
Yes, from certain perspectives. If "self-interest" is broadly defined as seeking personal well-being or liberation (Nirvana), then becoming a monk aligns with this goal. However, it's typically understood as transcending conventional self-interest for a greater good.
Yes, arguably. Seeking enlightenment and liberation from suffering, the core of Buddhist practice, can be viewed as fulfilling a deep, personal need.
Yes, it can be seen as an act of self-interest if the primary motivation is personal liberation, peace, or happiness. However, Buddhist monks also commit to serving others and cultivating compassion, which transcends pure self-interest. The path balances personal spiritual growth with altruistic intentions.
Yes, in a way. The initial goal is often to end one's own suffering (dukkha) and attain enlightenment. However, this is a paradoxical self-interest, as the path involves realizing "no-self" (anatta) and dedicating one's practice to the liberation of all beings, ultimately transcending the conventional self.
Yes, the choice to become a Buddhist monk can be seen as self-interested, but it depends on perspective and definition of "self-interest."

From one view, seeking personal liberation from suffering and pursuing spiritual enlightenment serves one's own spiritual welfare. The Buddha himself taught that understanding and ending one's own suffering is the path to helping others.

However, Buddhist philosophy complicates this interpretation. The concept of "anatta" (no-self) suggests there's no fixed, separate self to serve. Additionally, monastic life involves taking vows to benefit all beings, not just oneself.

Many monks dedicate their lives to teaching, community service, and preserving Buddhist traditions - activities that clearly benefit others. The Dalai Lama notes that genuine spiritual practice transforms self-interest into enlightened self-interest that naturally extends to others' welfare.

So while monastic choice may initially stem from personal spiritual yearning, it often leads to actions that serve both individual growth and collective benefit, blurring the line between self-interest and altruism.
While it may seem counterintuitive, some argue that becoming a Buddhist monk can be seen as a self-interested act. By renouncing worldly attachments, monks seek to attain enlightenment and end their own suffering. This pursuit of personal liberation can be viewed as a form of self-interest, albeit one that challenges conventional notions of it.
18.87s
The choice to become a Buddhist monk involves a profound paradox regarding self-interest:

1. Apparent Self-Interest: The primary motivation is often personal liberation from suffering (Dukkha) and the pursuit of enlightenment (Nirvana). This ultimate goal is deeply personal.
2. Path of Renunciation: Achieving this requires radical selflessness: renouncing worldly desires, possessions, family life, and ego-driven pursuits. The practices (meditation, ethical discipline) aim to uproot self-centeredness and craving.
3. Altruistic Dimension: Genuine practice cultivates boundless compassion (Karuna). The aspiration for Buddhahood (Bodhicitta in Mahayana) explicitly includes liberating all beings. Monastic training emphasizes service.

Conclusion: While initiated by a desire for personal liberation (a form of enlightened self-interest), the monastic path methodically uses that initial motivation to dismantle the ego and self-centeredness, aiming for a state beyond selfish concerns where compassion naturally arises. It transforms self-concern into self-transcendence.
Yes, choosing to become a Buddhist monk can be seen as an act of self-interest, as it often involves seeking personal spiritual growth, inner peace, and liberation from suffering. While it includes altruistic elements like helping others, the primary motivation typically centers on one's own path to enlightenment and self-transcendence, blending self-interest with selflessness.
Yes, becoming a Buddhist monk can be seen as an act of self-interest. It's driven by personal goals like spiritual growth, seeking enlightenment, and finding inner peace. However, it also involves selfless service to the community, making it complex and not purely self-interested.
1.79s
Yes, the choice to become a Buddhist monk can be seen as an act of self-interest, as individuals often seek personal enlightenment, inner peace, or liberation from suffering. However, Buddhism also emphasizes compassion and service to others, so self-interest and altruism may coexist in this decision.
1.21s
Yes. Renouncing worldly life to seek personal liberation from suffering is self-interested, though it also benefits others through teaching and example.
The choice to become a Buddhist monk can indeed be seen as an act of self-interest, as it often involves seeking personal enlightenment, inner peace, and liberation from suffering. Monastic life provides an environment conducive to deep meditation and spiritual growth, which can lead to profound personal fulfillment. However, this self-interest is typically aligned with the broader goal of alleviating suffering for others, as monks often dedicate their lives to service and teaching, blurring the lines between self-interest and altruism.
Yes and no. While seemingly selfless, the motivation often stems from a deeply personal desire for enlightenment and liberation from suffering – ultimately self-beneficial goals. However, the path itself involves significant self-sacrifice, suggesting a transcendence of purely self-interested motives.
Yes, it can be viewed as self-interested since monks seek personal liberation from suffering and enlightenment for themselves. However, Buddhism reframes this as skillful self-care that ultimately benefits all beings. The path teaches that true happiness comes from letting go of selfish attachments, making it a paradox where self-interest leads to selflessness. Different Buddhist traditions vary in emphasizing personal vs. universal liberation.
4.37s
Yes, becoming a Buddhist monk can initially be seen as self-interest, as it often stems from a desire to end personal suffering and attain enlightenment (nirvana). However, Buddhist teachings emphasize overcoming ego and cultivating compassion for all beings. Monastic life involves rigorous ethical discipline, service, and renunciation of material gain, which aligns with selfless ideals. While the pursuit of liberation may start as a personal goal, the path transforms self-interest into universal altruism, especially in Mahayana traditions where monks vow to aid others’ enlightenment. Thus, it intertwines personal spiritual aspiration with the broader aim of benefiting others.
Becoming a Buddhist monk is not typically seen as self-interest in the conventional sense. While the decision may involve personal spiritual goals, the intent is often to transcend ego and attain enlightenment for the benefit of all beings. Monks renounce worldly attachments, follow ethical precepts, and engage in practices aimed at compassion and wisdom. Thus, while the path begins with individual choice, its purpose is deeply altruistic, aligning with Buddhism’s emphasis on reducing suffering universally.
Potentially, yes. Seeking enlightenment can be viewed as self-serving, but the path often benefits others too.
5.04s
Yes, it can be viewed as self-interest, as becoming a monk often stems from a personal quest to end one's own suffering and achieve enlightenment (nirvana). This pursuit prioritizes individual spiritual growth over worldly attachments. However, Buddhism emphasizes compassion (karuna) and benefiting all beings, so it transcends pure egoism, blending self-improvement with altruism. (278 characters)
Yes, it can be viewed as self-interest in the pursuit of spiritual liberation and enlightenment, a deeply personal goal.
While becoming a Buddhist monk might seem selfless, it can be viewed as an act of self-interest in seeking personal enlightenment, inner peace, and liberation from suffering. The individual chooses this path for spiritual growth and potential liberation from the cycle of rebirth, which ultimately benefits the self.
Yes, paradoxically, it can. By renouncing worldly attachments, a monk seeks inner peace and enlightenment, ultimately benefiting themselves.
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